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Lions Roar : May 2011
SHAMBHALA SUN MAY 2011 55 should be thinking better thoughts!”); without projections into the future (“what if this thought irritates me so much i can’t get back to concentrating on my breath? i’m going to be annoyed for the rest of my life! i’m never going to learn how to meditate!”). you don’t have to get mad at yourself for having a thought. you don’t have to evaluate its content, just acknowledge it. you’re not elaborating on the thought or feeling. you’re not judging it. you’re neither struggling against it nor falling into its embrace and getting swept away by it. when you notice your mind is not on your breath, notice what is on your mind. and then, no mat- ter what it is, let go of it. Come back to focusing on your nostrils or your abdomen or wherever you feel your breath. the moment you realize you’ve been distracted is the magic moment. it’s a chance to be really different, to try a new response. Rather than tell yourself you’re weak or undisciplined, or give up in frustration, simply let go and begin again. in fact, instead of chastising yourself, you might thank yourself for recognizing that you’ve been distracted, and for returning to your breath. this act of beginning again is the essential art of the meditation practice. every time you find yourself speculating about the future, replaying the past, or getting wrapped up in self-criticism, shep- herd your attention back to the actual sensations of the breath. if it helps restore concentration, mentally say “in” and “out” with each breath, as suggested earlier. our practice is to let go gently and return to focusing on the breath. note the word “gently.” we gently acknowledge and release distractions, and gently forgive ourselves for having wandered. with great kindness to ourselves, we once more return our attention to the breath. if you have to let go of distractions and begin again thousands of times, fine. that’s not a roadblock to the practice—that is the practice. that’s life: starting over, one breath at a time. if you feel sleepy, sit up straighter, open your eyes if they’re closed, take a few deep breaths, and then return to breathing natu- rally. you don’t need to control the breath or make it different from the way it is. simply be with it. Feel the beginning of the in-breath and the end of it; the beginning of the out-breath and the end of it. Feel the little pause at the beginning and end of each breath. Continue following your breath—and starting over when you’re distracted—until you’ve come to the end of the time period you’ve set aside for meditation. when you’re ready, open your eyes or lift your gaze. try to bring some of the qualities of concentration you just experienced—presence, calm observation, willingness to start over, and gentleness—to the next activity that you perform at home, at work, among friends, or among strangers. ♦ From Real happiness: the power of meditation, by Sharon Salzberg. ness of the breath, you might want to experiment with silently saying to yourself “in” with each inhalation and “out” with each exhalation, or perhaps “rising” and “falling.” but make this mental note very quietly within, so that you don’t disrupt your concentration on the sensations of the breath. many distractions will arise—thoughts, images, emotions, aches, pains, plans. Just be with your breath and let them go. you don’t need to chase after them, you don’t need to hang onto them, you don’t need to analyze them. you’re just breath- ing. Connecting to your breath when thoughts or images arise is like spotting a friend in a crowd: you don’t have to shove ev- eryone else aside or order them to go away; you just direct your attention, your enthusiasm, your interest toward your friend. “oh,” you think, “there’s my friend in that crowd. oh, there’s my breath, among those thoughts and feelings and sensations.” if distractions arise that are strong enough to take your atten- tion away from the feeling of the breath—physical sensations, emotions, memories, plans, an incredible fantasy, a pressing list of chores, whatever it might be—or if you find that you’ve dozed off, don’t be concerned. see if you can let go of any dis- tractions and return your attention to the feeling of the breath. once you’ve noticed whatever has captured your attention, you don’t have to do anything about it. Just be aware of it without adding anything to it—without tacking on judgment (“i fell asleep! what an idiot!”); without interpretation (“i’m terrible at meditation!”); without comparisons (“probably everyone can stay with the breath longer than i can!” or “i Getting Started shaRon salzbeRg explains the ins and outs of meditating on the breath. photobymaRvinmooRe