using the arrow buttons.
by clicking on the page.
the page around when zoomed in by dragging it.
the zoom using the slider when zoomed-in.
by clicking on the zoomed-in page.
by entering text in the search field, and select "This Issue" or "All Issues"
by clicking on thumbnails to select pages, and then press the print button.
displays sections with thumbnails and descriptions.
displays a slider of thumbnails. Click on a page to jump.
allows you to browse the full archive.
about your subscription?
Lions Roar : March 2017
SUJATHA BALIGA WANTED to use her anger from childhood sexual abuse for justice. But as she was working with survivors of sexual harm and domestic violence, she was deepening her Buddhist practice, and on a trip to India she asked His Holiness the Dalai Lama this: “Anger is killing me, but it motivates my work. How do you work on behalf of abused and oppressed people without anger as a moti- vating force?” When the Dalai Lama asked her, “Do you feel you’ve been angry long enough?” she replied, “Yes, I don’t want to feel like this anymore.” His Holiness suggested that she align herself with her enemies—not excusing their behaviour but understanding their conditions and needs. A graduate of Harvard and Radcliffe, baliga completed her law degree at the Uni- versity of Pennsylvania and became a pub- lic defender, but she says the legal system began to feel like it was designed to not get at the truth. She began to look for a path to justice that “excavates from the deepest level who has been harmed, what do they need, and whose obligation it is to meet those needs.” She found it in restorative justice. “It is not about two sides with a third- party decision-maker,” says baliga. “Restor- ative justice is a circle in which we look at all that has happened in its totality.” In 2008, baliga was awarded a Soros Justice Fellowship, which she used to start a successful restorative juvenile diversion pro- gram in Alameda Count, California. The project worked to keep youth out of the justice system by setting up meetings with their victims and developing plans of action to repair harm and turn lives around. In 2015, baliga helped found Impact Justice, a national center developing new methodologies to reduce incarceration and create a more humane, responsive, and restorative system of justice. Baliga is the director of its Restorative Justice Project, which develops programs that are culturally responsive, community-based, and victim-oriented. She is also executive director of The Paragate Project, which offers workshops exploring forgiveness. As baliga sees it, those directly impacted by harm are the most quali- fied to craft its solution. “When we bring people together, instead of deciding for them what should happen, we create col- lective containers for their best selves to come forward,” she says. “The solutions that come out of those experiences are far superior to anything that judges and lawyers could ever produce.” ♦ BODHISATTVAS Making It Right Again By bringing victims and perpetrators together, she’s helping repair harm and turn lives around. Meet restorative justice expert SUJATHA BALIGA. AARONJUCHAU Tell us about a bodhisattva you know at firstname.lastname@example.org Explore consciousness through an interdisciplinary approach that includes the neurosciences, anthropology of consciousness, transpersonal psychology, and the arts and humanities. WHERE BODY, MIND AND SPIRIT MEET Learn more at goddard.edu/cs Goddard Graduate Institute LION’S ROAR | MARCH 2017 19 CULTURE • LIFE • PRACTICE